What Makes Me So Confident

You know what I think makes me most confident in everything I’m saying, even beyond how consistently I’m able to perform?

It’s understanding the core mechanism and subsequent limitations of and behind parasitism (as an extension of corruption) vs actual nature and/or natural organization.

What you need to understand about parasitism is that it’s just an imitation of life. Diseases and parasites can only imitate autonomous life forms. They’re like bootleg versions, or cheap knockoffs of the real thing.

Just think of it like this…

A disease is for all intents and purposes, a knockoff or incomplete version of a body.

Much like a body, a disease is a network of beings functioning collectively to form an entity. A central consciousness broadcasts through a collection of life forms in ways that allow it to either impose will onto, or respond to and navigate throughout the greater contexts and environments or cycles it performs within, by working through them…

However, what diseases lack that actual bodies have are complex cooperative systems, which allow cellular building blocks to collectivize into and function as organs and other complex building blocks — and then, which go onto facilitate systems and chains of causality between organs and systems, and the variety of life forms they’re comprised of.

In other words, there’s a multitude of diversity among and between the cellular building blocks belonging to whole and authentic (natural) life forms, whereas there’s just a small (or comparatively smaller) number of marked differentiations in the virion and/or cellular building blocks belonging to diseases.

So for example, just consider the role a kidney plays within the body of an organism. A kidney is comprised of several different types of cells and/or life forms, which work harmoniously to form an organ — which in itself is a closed system that serves a greater purpose and function within the regulation of your body as a larger system. The kidney is basically scores of life forms working and/or existing harmoniously towards forming a “function” within a (scaled) meta system.

It’s a layering effect.

Like…

How many functions do the countless variety of cells (and/or organisms) that you’re comprised of serve within the grand scheme of your body, working as a complex system? How many different types of cells or life forms do you think go into forming your tastebuds, or your hair follicles, etc? How many do you think have yet to be recognized or accounted for by institutional science?

Conversely, diseases (and parasitic life forms in general) are fundamentally lacking and/or incomplete structures. Virion are not actually cells. Like all parasites, instead of existing autonomously, they seek to latch onto and exploit hosts for survival. Not only are virion inferior in the way of bodily makeup, but the very principles that allow for their existence, and then which set, shape or mold their outlooks, values, behaviors, propensities and proclivities are fundamentally lacking too.

Whereas cells that function as part of a kidney can, through simply “being”, facilitate and contribute to balance, by producing a type of effect that’s essential to the body as a whole, all virion and diseases can do within bodies or systems they invade and co-opt is use violence to capture and subdue territories, and capture and repurpose (domesticate) building blocks and elements that have been stripped from systems, towards making themselves comfortable, and living and benefitting at the host body’s expense.

In this way, the reasoning of parasites and parasitic life forms is fundamentally limited by comparison to the dynamic principles of, not just the organisms they latch onto and exploit for comfort and survival, but the very principles of reality itself.

Because the viral-parasitic outlook and way of reasoning is limited and lacking, it (and beings operating on it) tend(s) to falsely equate principles of social and natural organization with human concepts and belief structures. So for instance, the viral-parasitic mode falsely equates authority with reality — in addition to falsely equating exploitation with reasoning, and understanding and capability and the capacity for violence with strength and autonomy. The mode falsely equates human theories and facts, with truth and reality.

Because diseases can unilaterally inflict damage onto the cellular building blocks and systems of bodies (via their virion), it is very easy for the mode itself to falsely equate aggression with superiority.

However, not just virion, but the very mode of parasitism is fundamentally inferior to nature.

Natural organization and processes necessarily entail everything that viral-parasitic (and/or social) processes and systems aspire to — but do so in whole terms.

So think of it like this…

Again, a virion is like a bootleg version of a cell. A cell is everything a virion aspires to be — however, a virion can never become a cell, or any type of authentic building block — notably, so long as it’s running on the parasitic mode.

But, to examine this principle in terms that might be a bit more local and universal to readers’ experiential vantage points, lets consider this frame through a societal lens vs a lens of natural organization.

Consider for instance, the concept of “justice” vs the principle of balance…

Balance necessarily entails justice (in the sense of reconciliation), however justice enacted is never capable of producing or achieving balance. In addition to this, justice is happenstance and subjective, whereas balance is absolute. Justice may never be captured, dispensed, perceived or realized, whereas all things ultimately return to balance — and things that cause imbalance are reconciled by and according to the impacts and deficits they make on reality.

In this same way, knowledge is a bootleg version of understanding. Understanding can be used to create knowledge and knowledge systems, however knowledge is incapable of imbuing people with understanding.

Communication technology is just a bootleg version of the greater intuitive network. Intuition can communicate, or help people better understand how to communicate, however, communication technology cannot access the greater intuitive network; it can only mimic it at best.

“Laws” are bootleg versions of principles. A principle is everything a law aspires to be — a static frame which serves to interpret from, or impose structure onto systems of relationships that occur between phenomena, entities or effects.

On and on and on…

An identity is a bootleg version of a natural purpose.

A culture is a bootleg version of environmental differentiation.

A civilization is a bootleg version of a natural habitat.

Budgetary maths are a bootleg version of natural maths.

Etc, etc, etc…

I mention all of this to say that reality does not mimic corruption — corruption mimics reality. Nature does not mimic parasitism — parasitism mimics nature.

Nature entails everything that parasites have achieved and are capable of achieving. In order for nature to match parasitism, it has to lower itself, and strip away potential and make itself “fractal” and/or structurally incomplete. There is nothing corruption or parasitism can do to ever achieve the level of truth and reality. Idealism and reality are mutually exclusive things.

Regardless of what parasitism or corruption aspire to or achieve, at best, such things can only be cheap imitations of reality. This means it is impossible for corruption or parasitism to outperform or overtake reality itself.

So back to the point that inspired this post…

I’m confident in everything I say, because the system I purport to work through and represent is whole, whereas all knowledge and human potential is limited and lacking by comparison — NOT TO DONALD KING, but to what Donald King is able to see, and get access to through the avatar perspective.

Knowledge cannot compete against reality.

Beliefs cannot compete against reality.

Philosophy cannot compete against reality.

Plans cannot compete against reality.

Aggression cannot compete against reality.

Deception cannot compete against reality.

Theories and feelings cannot compete against reality.

Corruption and parasitism, and all things therein, simply cannot compete against reality.